The Role of the Masjid
By Imam Mohamed Baianonie
It is a must that we (as Muslims) allow the Masjid to play it’s proper role as Allah and His Prophet (saws) desired. We cannot fulfill our duty toward the Masjid unless we learn what the role of Masjid is in Islam, according to the authentic evidence.
Since Islam is a complete and comprehensive way of life, the Masjid, has to be at the heart of all life’s positive and constructive activities, so that we raise righteous generations. Therefore, it is the duty of the Muslims to build Masajid all over the world. These Masajid should act as springboards to launch the spread of the message and the implementation of Islam. This is why we find that the Qur’an exhorts the building of Masajid, making it a sign of belief. Allah says in Surah At-Tawbah, (verse 18), what can be translated as, "The Masajid of Allah shall be visited and maintained by such as believe in Allah and the Last Day, and establish regular prayers, and pay zakat."
The building of a Masjid was the starting point to the expansion of Islam and the Islamic conquests, which engulfed most of the world. The Masjid plays a vital part in the life of the Muslim Ummah. This can be seen in the example of the Messenger of Allah (saws), who began to build a Masjid as soon as he established the first Islamic State in Madinah. To emphasize the great importance of the Masjid in the shaping of the Islamic society, he took part in the actual building himself.
The first Masjid was very modest and basic. Its pillars were palm trees, and its walls were made of clay, but this modest Masjid was the first school of the Islamic campaign. And it was the headquarters of the Islamic State. It was the school where the Messenger of Allah (saws) instructed his Sahabah (companions). In that modest building, he cultured the Muslims with Islam; he purified the bodies and the souls, and defined for them the Truth.
Unfortunately, some people carry the notions nowadays that the Masjid only exists for the performance of salah, and no other activities must be permitted in the Masjid. But Islam has determined that the Masjid is expected to play important roles in the Muslim community, and the classical learned scholars have devoted considerable sections in the books of Islamic fiqh (jurisprudence) highlighting these roles. Imam Ibn Taimiyah said about the role of the Masajid: "The mosques were the stations of the Muslim leaders and the centers for congregations. The Prophet (saws) established the foundation of his blessed mosque on piety. In it prayers and Qur'anic recitations were performed, the remembrance of Allah and teaching knowledge established, and speeches were given. And in it matters of politics were dealt with, troops and platoons were deployed, and in it Muslims gathered for their religious and worldly affairs" (see the book of Al-Fatawa, volume 35 page 39).
- The Masjid was the headquarters of the Islamic State’s supreme leadership
The Masjid was the headquarters of the Islamic State’s supreme leadership. It was also a center where the state’s affairs were run. The Messenger of Allah (saws) used to meet the envoys, sign agreements, judge between disputing parties and so on. The Khaleefah, i.e. the head of the Islamic State, would outline his policies, address and debate with his subjects directly without any fear in the Masajid. The speech of Khaleefah Abu Bakr (R.A) was delivered in the Masajid of the Messenger of Allah (saws), after Abu Bakr had been given the bay’ah.
- The Masjid is section of the Department of Information and Culture
The Masjid is an important Islamic information center, since it is the scene of the political, social, cultural and ritual life. All the important news related to vital issues are announced in the Masjid and it also ensures a direct contact between the carrier and the receptor of relevant information. It is considered to be one of the most effective and successful means of da’wah and information. The Adhan, for instance, is information about the time of prayer and at the same time it is a means of campaigning for Islam and its spread. The pulpit is also a place for information about the campaign and on it the principles of the campaign are explained and its rules are declared. Salah is also another tangible method of information especially salah al-jama'ah (the group prayer). Study circles of Qur’an, fiqh, meetings and conferences are considered to be successful methods of distributing information about Islam. The Messenger of Allah (saws) used the Masjid as a place of ibadah (worship), as an information center, as a meeting point for the Muslims where they would hold their prayers, for studies, for consultations and for training the mujahidin. Preparation of equipment and plans for jihad, as well as strategies for the campaigns would also take place in the Masjid.
- The Masjid was a judiciary court
The Masjid was a place where judges would convene to settle disputes and look into complaints. Imam Bukhari mentioned this in his sahih (authentic collection of ahadith) chapter of "Asking a debtor to repay what he owes, and catching the debtor in the Masjid." There are many other evidences backing this and there are no differences of opinion among the various Islamic mathahib concerning this.
- The Masjid is center for learning and teaching
The Masjid is the place where the learned teach the basics of Islamic aqidah (belief), ibadat (the acts of worship) and the Shari’ah rules in all their types, political, economic, social, judiciary and others. Its policy is based on Qur’an and the Sunnah of the prophet (saws) with the aim of building and educating the Islamic personalities by way of halaqat (study circles), debates, and conferences. Such meetings are engulfed by compassion, the mercy of Allah descends on them, and the angels of Allah surround them.
The Masjid is a school and university that welcomes everyone, day or night, summer or winter, requiring no application form or permission, and it does not turn anyone away be they young or old, male or female, Muslim or non-Muslim, black or white Arab or Non-Arab. Entry into the Masjid does not require any fee, insurance, or any permission. There are no hindrances or obstacles, nor does the Masjid differentiate between the laymen and a scholar, nor between a ruler and a subject, nor between a wealthy and a poor person.
- The Masjid was a platform for oratory, eloquence and poetry
Imam At-Tirmidhi and Imam Al-Hakem related a hadith on the authority of A’ishah, who said, "The Messenger of Allah (saws) used to provide Hassan ibn Thabit with a pulpit in the Masjid from which he would lampoon the disbelievers." Narrated Hassan ibn Thabit Al-Ansari, "I asked Abu Hurairah: By Allah! Tell me the truth whether you heard the Prophet (saws) saying, "O Hassan! Reply on behalf of the Messenger of Allah (saws). O Allah! Help him with Al-Quds." Abu Hurayrah said, "Yes". Imam Ahmad reported on the authority of Jabir ibn Samra, who said, "I witnessed the Messenger of Allah (saws) more than once sitting in the Masjid while his Sahabah would recollect poetry and things from the times of jahiliyyah, he would sometimes share a smile with them." Imam At-Tirmidhi also reported on the authority of Jabir ibn Samra, who said, "I sat with the Messenger of Allah (saws) more than once, his Sahabah would recite poetry and recollect things from the times of jahiliyyah, he would keep silent, and sometimes he would share a smile with them."
- The Masjid was a detention center for the prisoner of war
Imam Bukhari reported that Abu Hurairah said, "The Prophet (saws) sent some horsemen to Najd and they brought a man called Thumamah ibn Uthal from Banu Hanifah (as a prisoner of war). They fastened him to one of the pillars of the Masjid. The Prophet (saws) came and ordered them to release him. He (Thamamah) went to a (garden of) date- palms near the Masjid, took a bath and entered the Masjid again and said, "I bear witness that there is no one worthy of worship except Allah and Muhammad is the Messenger of Allah (i.e. he embraced Islam)."
- The Masjid was a place where the war booties are divided
It has been confirmed in Sahih Imam Bukhari that the Messenger of Allah (saws) spread out and divided in the Masjid monies which came from Bahrain.
- The Masjid was a hospital where casualties of war are treated
Imam Bukhari reported on the authority of A’ishah that she said, "Sa’d ibn Mu’adh was injured in the battle of the Trench, being hit in the medial arm vein by a man from Quraysh called Habban ibn Arqa, and the Messenger of Allah (saws) pitched a tent in the Masjid for Mu’adh so he could be near him and visit him. His wound was bleeding profusely, he then died after spending a month in the tent." In this hadith, there is an indication that it is permitted to sleep in the Masjid and for the sick to be nursed there even if the sick were badly wounded.
- The Masjid was a home and refuge for the poor, the needy and the travelers
Imam Bukhari reported that the Messenger of Allah (saws) reserved a corner of the Masjid as a shelter for the poor who were known as the people of As-Suffah. Imam Bukhari reported, "Abdullah Ibn-Umar used to sleep in the Masjid of the Messenger of Allah (saws) when he was still young.
- The Masjid was place of relaxation and siesta
Imam Bukhari and Imam Muslim reported that Ubad ibn Tamim narrated on the authority of his uncle that he saw the Messenger of Allah (saws) lying down in the Masjid. Imam Ahmad, An-Nisa’i and Abu Dawud reported on the authority of Abdullah Ibn Umar that he said, "During the lifetime of the Messenger of Allah (saws) we used to sleep in the Masjid and have siestas when we were young." Imam Bukhari also related a hadith stating that the Messenger of Allah (saws) came to the Masjid while Ali was asleep in there and his garment fell off his side and got covered in dust; the Messenger of Allah (saws) wiped the dust off and said to Ali, "Get up Abu Turab (father of dust)." We gather from these texts that the Messenger of Allah (saws) and the Sahabah used to rest and sleep in the Masjid. And Imam Bukhari also mentioned in his sahih chapter of "Sleeping of a woman in the Masjid."
- The Masjid is a place where the pleasure of Allah and good reputation are sought
Imam Bukhari, Imam Muslim and Imam Ahmad reported that the Messenger of Allah (saws) said, "He who frequently goes to the Masjid, Allah would prepare a quarter for him in Heaven each time he came and went." Imam Bukhari, Imam Muslim reported that the Messenger of Allah (saws) said, "Seven categories of people will be in the shade of Allah on the day where there will be no shade except His: (One of them is) a man whose heart is attached to the Masjid." Imam Muslim reported that the Messenger of Allah (saws) said, "He who purified himself at home then walked to one of Allah’s Houses to perform one of Allah’s commands, each one of his steps would wipe out a sin and the other would increase his rewards."
- The Masjid was an eating place for the hungry and the needy
Imam Ibn Majah reported that Abdullah Ibn Al-Harith said, "We used to eat bread and meat in the Masjid during the lifetime of the Messenger of Allah (saws)." Imam Bukhari also reported in his Sahih that if the people of As-Suffah lived in the Masjid, they therefore had to eat there as well.
- The Masjid was a place for celebrations, socializing and amusement
Imam Bukhari and Imam Muslim narrated that A’ishah said, "The Messenger of Allah (saws) was once covering me while I was watching the Abyssinians playing with the spears in the Masjid." A’ishah also reported, "A black girl who lived in a small room in the Masjid used to come to talk to me, and every time she sat she recited verses of poetry." The hadith carries an indication that it is permitted to sleep and rest in the Masjid. Imam Muslim reported that Jabir ibn Samra said, "The Messenger of Allah (saws) would not rise from the spot where he prayed the dawn prayer until the sun rise, when it did, he would rise." He also said, "They used to talk and mention the time of jahiliyyah, and they would laugh and he would smile.
- The Masjid was a place where people in need can ask for help
Imam Muslim and Imam An-Nisa’i extracted from the hadith of Abu Hazim Salman Al-Ashja’i that the Messenger of Allah (saws) has permitted the needy person to seek help in the Masjid. Imam Abu Dawud has also included in his works a special chapter entitled "The chapter of Mas’alah (request) in the Masjid. He reported that the Messenger of Allah (saws) said, "Has any of you fed a needy person today?" Abu Bakr said, "I entered the Masjid and I saw a man in there begging. Abd Al-Rahman had a loaf of bread in his hand so I took it and gave it to him."
- The Masjid was a place for consultation and exchanging views and ideas
Imam Bukhari and Imam Muslim, among others, reported that the Messenger of Allah (saws) consulted people in the Masjid about the Ifk event, when A'ishah was slandered.
- The Masjid is a place of worship and prayer
The prescribed prayers are held in the Masjid, and from it the call for Allah is initiated. It is a major cultural center where the learned scholars hold study circles, debates and talks on the sciences of Qur’an, hadith, fiqh and the Arabic language.
The Masjid is not a public or private corporation; it is not an association or a charity organization, nor a land where the rituals are monopolized, for the whole earth is a Masjid. Therefore, we ought to work on this basis so that the din of Allah can spread over the whole earth, where His name can be ever remembered, and His din stand high.
- The Masjid is a jami’ah
The Masjid is a jami’ah (meeting place for all types of matters), holding Jum’ah prayer and also councils and conferences. These are in fact the five prescribed prayers, which are held in congregation and this is a desirable action, and people meet there united by the love of Allah and obedience to His will. Allah says in Surat At-Tawbah, (verse 112), what can be translated as, "Those that turn (to Allah) in repentance, those that serve Him, and praise Him, those that wander in devotion to the Cause of Allah, those that bow down and prostrate themselves in prayer, those that enjoin good and forbid the evil, and observe the limits set by Allah (these do rejoice)." There is also a weekly meeting, which is compulsory and designed to study the affairs of the Muslims, and to perform the obligation of Friday prayer. The Masjid is therefore a meeting place and a council, which never closes either on a public holiday or on any other day. The Masjid holds people of all walks of life together.
From the previous details, the role of the Masjid during the life of the Prophet (saws) and the Khulafa’ Rashidun should be clear to us. The Masjid had a strong and effective role. With that, the Muslim society was strengthened and the Muslim Ummah become the world leader. Then, a weakness occurred in the role of the Masjid and Masjid activities decreased. This weakened the Muslim Ummah and it became the weakest Ummah on earth. This should be of no surprise to us because the Masjid has a great position in the Muslim society just like the position of the heart to the body; if the heart is healthy, the whole body is healthy, and if the heart is sick, the whole body is sick.
So, when we work toward improving the situation of the Muslim Ummah, we should consider reforming and revitalizing the position of the Masjid first and to empower the Masjid with its original role. This way, the Muslim Ummah can become healthy. And let’s remember that the Masajid belongs to Allah and He alone has the authority to define the role for the Masjid and revive the whole humanity.
(Mohamed Baianonie is Imam at the Islamic Center of Raleigh NC. This article was originally given as two khutbahs.)
Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels (From the Faith). Indeed it was (A change) momentous, except to those guided by Allah. And never would Allah Make your faith of no effect. For Allah is to all people Most surely full of kindness, Most Merciful.